Is Political Correctness a Solution — or a Desperate Cover-Up?

Is Political Correctness a Solution — or a Desperate Cover-Up?

by Евгений Волков -
Number of replies: 1

Is Political Correctness a Solution — or a Desperate Cover-Up?

Philosopher and cultural critic Slavoj Žižek has a bone to pick with the PC movement. While he doesn’t buy into the right-wing paranoid view that the politically correct among us are “evil people who want to destroy the American way of life,” he does think they’re doing some damage. Žižek questions whether censoring our expression really addresses racial tension – or does it merely give birth to a politer form of racism (or sexism, or religious and political differences)? Tolerance has started to work against its own agenda, becoming a patronizing insult to those who think differently to you, a way of brushing off and compartmentalizing differences rather than listening and connecting. Žižek recommends we add a tasteful dose of obscenity and humor to our interactions with each other in order to make them more genuine. Covering up racism with nicer words doesn’t eradicate it, but laughing at each other’s differences – in the right way – can unite a world of “others”. Slavoj Žižek's most recent book is Refugees, Terror and Other Troubles with the Neighbors: Against the Double Blackmail
  • Transcript
  • January 4, 2017

TRANSCRIPT

Slavoj Žižek: I know that there is a lot of sexual harassment, racism and so on in our lives and I don't doubt that the majority of people who promote political correctness mean it sincerely. I'm not saying that. I'm not saying in the way of right wing paranoia that they are evil people who want to destroy American way of life, I'm just saying this that the way they approach the problem is that instead of resolving it the predominant effect is just to keep it under check and allowing the true problem, racism, sexism, to survive in a more covered up version and so on and so on. For example, I always like this extreme example. Let's take racist jokes. Yes they function in a racist way, but for me the true overcoming of racism is not that you prohibit racist jokes, but that you establish a social, not even only social change, new society, but even such a change of atmosphere that you can tell exactly the same jokes without appearing a racist. When you are simply in a true relationship of equality, respect and so on, sometimes dirty jokes, even gently racist jokes done in a non-racist way, by this I mean that you including yourself and you make fun of yourself and so on, they're incredible. I think your American term is icebreakers.

Because it's easy to be a non-racist in this political correct way oh I respect your food, your national identities, no. When does it happen real contact with another? I claim it's very difficult to arrive at it without a small exchange of an obscenity. It works in a wonderful way. So I claim for me and ideal post racist situation is let's say I am an Indian and you are an African American. We are telling all the time dirty jokes to each other about each other about ourselves, but in such a way that we just laugh and the more we are telling them the more we are friends. Why? Because in this way we really resolved the tension of racism. What I'm afraid, now coming back to your question, with political correctness is that it's a desperate reaction. They know they cannot solve the real problem so they escaped into controlling how we speak about it. And by real problem I don't to mean in a primitive way just economic redistribution and so on, but even the symbolic fact of actual social relationship and so on.

You know what should political correct people learn, British customs. Why? Because British and Japanese, different countries, but they are two of the countries which are mega masters in how to reproduce all the brutality of domination, despising the other but without being offensive with an utmost nice speech elegance and so on. You know that's the miracle of truly successful racism that you reproduce all the prejudices but with a very soft point apparently respecting the other and so on and so on. So again, what also bothers me with political correctness or distolerance of the other is that tolerance is a false notion today. I always like this example: I always tell my students when they claim if you are against tolerance what are you for brutal racism? No. I tell them okay there is one guy who did quite a lot against racism, Martin Luther King. Look at his speeches. He never even mentions the word tolerance. I checked it up you can download his speech. If you were to tell him that we white people need to be more tolerant towards the black people he would have laughed probably. So this is a very suspicious idea that this translation of domination of racism and so on into terms of tolerance. No, tolerance is a very ambiguous term. Quite often tolerance can even work as it's own opposite in want sense?

Look, if you take a typical upper middle-class American, I would like to put him on her, I saw them, together with a real low class African-American or white guy, I can guarantee you they would be horrified with all the dirty jokes will get at this and so on. And for them they would have been very intolerant towards him. So for me there is always intolerance, something off. Let's keep it disturbs me. At the proper distance don't allow them to come to close to me. Tolerance often means intolerance for the actual other. They accept the other, in it is the purified other. Like, for example, for politically correct people Native Americans, whatever you call them, I don't want to call them that. You know my old joke, which is true. I met some Native American so-called university people who told me they hated they're Native Americans. Why? Because it has this uncanny settle nature culture, we are native and what are you then? Cultural Americans or what. They told me we much prefer to be called Indians; at least our name is a monument to white man's stupidity who thought they are in India when they are here. So I love this. They are so fanatically suspicious about this false patronizing appraisal of the white liberals.

Like you know, we usually say we brutally exploit nature, mining and so on, but Native Americans do it differently. They talk to mountains; they have this more organic dialogic approach and so on and so on. They shaped this so much. One of them even so brutally told me I love this. This is true. He gave me, I forgot his name I'm very sorry, a short text he wrote where he demonstrates through statistics, I don't know if it's true, let's say he tries to demonstrate that Native Americans, so-called Indians, killed more buffaloes and burned more forests than all white people together. What was his point? His point was precisely don't idealize us. You are patronizing us by making this politically correct pure people who are holistic blah, blah, blah. No. Please we can also be evil; we can also be horrible and so on and so on. You see it's the same problem with refugees in Europe, intelligent Native Americans are terribly sensitive against the oppressive other side of this politically correct way of Native Americans have some ancient wisdom holistic approach and so on and so on. I mean that's why, and I'm sorry if I repeat an old story of mine, but that's why I sincerely admire Malcolm X. You know why? What does it mean X? It means, of course, we don't have family name. We black slaves were torn out deprived of our roots and like family links and so on when they were kidnapped from Africa and so on.

But what's his genius? His way is not the way of that stupid Hollywood best seller Alex Haley who wrote Roots. Let's find our roots. No, his idea is what is this X? It means we have no roots; we are deprived of roots. What if this gives us a new freedom to establish a new more universal community than that of white people? It's an ingenious idea of seeing what appears and each terrible trauma being deprived of your roots you have no proper tradition, family tradition and so on is a new chance of freedom.

1426 words

In reply to Евгений Волков

PC students demand white philosophers including Plato and Descartes be dropped from university syllabus

by Евгений Волков -

They Kant be serious! PC students demand white philosophers including Plato and Descartes be dropped from university syllabus 

  • University of London college students have demanded figures like Kant and Plato be dropped because they are white
  • Student union at School of Oriental and African Studies (SOAS) insists the majority of philosophers on the course should be from Africa or Asia
  • Philosopher Sir Roger Scruton lambasted the demand saying it was ignorant

They are titans of philosophy, without whose work an understanding of the subject is all but inconceivable.

But now students at a University of London college are demanding that such seminal figures as Plato, Descartes, Immanuel Kant and Bertrand Russell should be largely dropped from the curriculum simply because they are white.

These may be the names that underpin civilisation, yet the student union at the world-renowned School of Oriental and African Studies (SOAS) is insisting that when studying philosophy ‘the majority of philosophers on our courses’ should be from Africa and Asia.

The works of Immanuel Kant, above, might not be on the list for students at SOAS after they demanded more works from African and Asian philosophers

The students say it is in order to ‘decolonise’ the ‘white institution’ that is their college.

Last night philosopher Sir Roger Scruton lambasted the union’s demand, saying: ‘This suggests ignorance and a determination not to overcome that ignorance. You can’t rule out a whole area of intellectual endeavour without having investigated it and clearly they haven’t investigated what they mean by white philosophy. If they think there is a colonial context from which Kant’s Critique of Pure Reason arose, I would like to hear it.’

The vice-chancellor of Buckingham University Sir Anthony Seldon said: ‘There is a real danger political correctness is getting out of control. We need to understand the world as it was and not to rewrite history as some might like it to have been.’

Philosopher Sir Roger Scruton lambasted the union¿s demand and said 'you can¿t rule out a whole area of intellectual endeavour' Frantz Fanon, a psychiatrist and revolutionary of Caribbean origin, who campaigned for revolution in third world countries
 

Philosopher Sir Roger Scruton lambasted the union’s demand and said 'you can’t rule out a whole area of intellectual endeavour'. Above left, Plato, and right, Frantz Fanon

The democracy and education union officer responsible for the statement, Ali Habib, is on SOAS’s governing board of trustees. He recently told a student newspaper that he is an admirer of Frantz Fanon, the Martinique-born Marxist thinker whose book The Wretched Of The Earth is a seminal work of revolutionary anti-colonialism.

A wider campaign to counter the ‘colonial violence’ students say is ‘embedded’ in British universities has been led by a movement calling for the removal of the statue of ‘imperialist’ Cecil Rhodes from Oriel College, Oxford.

SOAS is a leading centre for the study of Asia, Africa and the Middle East. The head of SOAS’s Religions and Philosophies department Erica Hunter said the union’s viewpoint was ‘rather ridiculous’, adding: ‘I would firmly resist dropping philosophers or historians just because it was fashionable.’

Mr Habib declined to comment.

Read more: http://www.dailymail.co.uk/news/article-4098332/They-Kant-PC-students-demand-white-philosophers-including-Plato-Descartes-dropped-university-syllabus.html#ixzz4VOmMimi2 
Follow us: @MailOnline on Twitter | DailyMail on Facebook

572 words